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This fear is a gracious habit or principle planted by God in the soul, whereby the soul is kept under an holy awe of the eye of God, and from thence is inclined to perform and do what pleaseth him, and to shun and avoid whatsoever he forbids and hates.

It is planted in the soul as a permanent and fixed habit; it is not of the natural growth and production of man’s heart, but of supernatural  infusion and implantation, Jeremiah 32:40 “I will put my fear into their inward parts.” To fear man is natural, but to fear God is wholly supernatural.

John Flavel

“…all the calls to “reclaim America for Christ” leave me cold. Our real need is to reclaim the church for Christ. When Christ is exalted in His church, when He is loved and revered and cherised with passion by those who bear His Name–in other words, when the church starts living like the church–then His body cannot help but make an impact on culture.”

Tom Ascol

Luke 10:17-20

The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” And he said to them, “I saw Satan fall like lightning from heaven. Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.”

How quickly does a lightening bolt
Fall from the blackened clouds and strike the forest fair!
How powerful the fleeting volt
That vanishes at once and leaves a cinder there!

So quickly falls the ancient Snake
From his condemning height with all his cruel pangs,
When in Your name and for Your sake
We wield your mighty word and break his deadly fangs.

And as we leap to celebrate
This triumph in our hands, this best of mountain peaks,
Your voice, so calm and full of weight,
Cuts through our ecstasy, our festival, and speaks:

“Do not rejoice in this, dear ones,
That Satan and his hordes are subject to your voice,
But that, in heav’n as treasured sons,
Your names are written down. In this, in this, rejoice!

Rejoice, rejoice, my friends, my prize!
Your names are written there, in blood with my own hand.
Rejoice and sing, rejoice, arise
And leap for this: before the world, your name was planned.

Rejoice, your name is written there
Secure, and by this Lamb it is forever placed.
And thus by my own blood I swear:
Your name will never be, no never be, erased.”

John Piper

“Why do you call Me, Lord, Lord — and do not do the things that I say?” As if He had said, “Either keep My words more — or else call Me Lord no more! Either take Me into your lives — or cast Me out of your lips.” As princes disdain to have their images on base counterfeits — so the Lord Jesus cannot delight to see His name on rotten hypocrites. Therefore He says, “Let everyone who names the name of Christ, depart from all iniquity.” If godliness is evil — why is it so much professed? If godliness is good — why is it so little practiced?

“Who has saved us — and called us with a holy calling.” Now a holy calling — will be attended with a holy carriage. Many may be found who can talk of grace — but very few can be found who taste of grace. It is not everyone who looks like a Christian — who lives like a Christian. For there are some who make their boast of the law, and yet through breaking the law, they dishonor God. It is a greater glory to us, that we are allowed to serve God — than it is to Him, that we offer Him that service. He is not rendered happy by us — but we are made happy by Him. He can do without such earthly servants — but we cannot do without such a heavenly master.

William Secker, 1660

“The eclipsing of another’s sun — will not make your own shine with brighter beams. O pare off those envious nails, which are ever disfiguring that face which is fairer than your own. Why do you wound yourself — with that plaster which is laid upon your brother’s sore? Why do you weep at every shower — which falls beside your own field? Who would envy an ox that pasture — which only fits it for the slaughter? Who would envy the malefactor that carriage — which only conveys him to the place of execution? You have no less — because others have much; nor have they much — because you have little. Another’s wealth is no more the cause of your need, than Leah’s fruitfulness was the cause of Rachel’s barrenness. O never pine at your neighbor’s prosperity — and you shall never pine away through your own scarcity. He enjoys much — who is thankful for a little. A grateful mind is a great mind.

William Secker, 1660

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